Talmud su II Cronache 26:20

There, we have stated⁵⁷⁶Mishnah Idiut 2:9.: “The father bestows on his son beauty, strength, riches, wisdom, and years.” From where beauty? “May Your deeds appear on Your servants, and Your glory on their sons.⁵⁷⁷Ps. 90:16.” Strength, “strong on earth will be his descendants.⁵⁷⁸Ps. 112:2.” Riches, “I was young and became old, but never saw a just man abandoned and his descendants in need of bread.⁵⁷⁹Ps. 37:25.” Wisdom, “you shall teach your sons to argue about them.⁵⁶⁹Deut. 11:19. Cf. Berakhot 2:3. Note 110, where the verse is quoted to show that daughters do not have to be instructed in Torah (Babli 29b).” Years, “that your and your sons’ days be many.⁵⁸⁰Deut. 11:21.” And just as he inherits five qualities, so he owes him the following five things. He feeds him, he gives him to drink, he clothes him, he puts on his shoes, he leads him⁵⁸¹Peah 1:1, Note 119; Babli 31b.. That is what is written⁵⁸²2S. 3:29.: “This should fall on Joab’s head: sufferer from flux and from skin disease, holding the distaff, falling by the sword, and senseless.⁵⁸³This is a slip of the pen; later it is quoted in the language of the verse, “without bread”.” Sufferer from flux, weak. From skin disease, abandoned⁵⁸⁴Cf. Lev. 13:46.. Holding the distaff, uneducated. Falling by the sword, short lived. Without bread, poor. ⁵⁸⁵The Babylonian version is in the Babli, Sanhedrin 48b, and Num.rabba23(13). When Solomon came to kill Joab, he said to him: Your father gave me five sentences; accept them and I can be killed. He accepted them and all of them came to pass on the House of David. Sufferer from flux was Rehabeam: “King Rehabeam with difficulty climbed on his chariot to flee to Jerusalem;⁵⁸⁶1K. 12:18.” some say, he suffered from flux; some say, he was weak. Suffering from skin disease was Uziahu: “King Uziahu suffered from skin disease until the day of his death⁵⁸⁷2Chr. 26:21..” Holding the distaff was Joash: “They punished Joash⁵⁸⁸2Chr. 24:24..” Rebbi Ismael stated: ⁵⁸⁹Mekhilta dR.Ismael,Amaleq 1; Tanḥuma Bešallaḥ 25 This teaches that they gave him over to hardened hoodlums who had never known a woman and they raped him the way women are raped. That is what is written: “Israel’s pride will testify against it,⁵⁹⁰Hos. 5:5, repunctuating עָנָה to עִנָּה.” Israel’s pride will be raped in its face. Falling by the sword, this is Josiah, as is written: “The archers shot at king Josia,⁵⁹¹2Chr. 35:23. In the text: הַיֹּרִים.” and Rebbi Joḥanan said, this teaches that they made his body like a sieve⁵⁹²Babli Mo‘ed qaṭan 28b; Thr.rabbati on 1:18.. Rebbi Ismael stated: 300 arrows were shot at the Eternal’s anointed. Without bread, that is Jehoiachin: “And his meal, a permanent meal was given to him,⁵⁹³2K. 25:30. He never had any money of his own. A completely different interpretation of the verse in Midrash Shemuel 18(5)..”

Rabbi Shimon ben Elazar would say: Afflictions come upon those who speak slanderously. This is what you see with Gehazi, who slandered his teacher and was afflicted with a skin disease that clung to him until the day he died, as it says (II Kings 5:27), “May the skin disease of Na’aman cling to you…and he left him, and he was flaky like the snow.”
He would also say: Afflictions come upon the arrogant. This is what we find with Uzziah, as it says (II Chronicles 26:16–19), “And when [King Uzziah] became strong, his heart became so proud that he became corrupt, and trespassed against the Eternal [his God by entering the Temple of the Eternal to offer incense on the altar. And after him came] the priest Azariah, with eighty other brave priests of the Eternal. They stood up against King Uzziahand said to him: It is not for you, Uzziah, to offer incense to the Eternal, but for the priests, who are the descendants of Aaron, who have been consecrated, to offer incense. Get out of the Sanctuary, for you have trespassed, and there will no glory for you from the Eternal God. Uzziah, holding the incense lighter, became angry; but as he became angry with the priests, a skin disease broke out on his forehead.” At that moment, the Temple split apart into two halves, twelve miles apart. The priests, panicking, rushed to get out, “and he, too, rushed to get out, for the Eternal had afflicted him. And he was a leper until the day he died. He stayed in isolated quarters, as a leper, and he was cut off from the House of the Eternal, while Jotham his son was put in charge of the king’s house, and governed the people of the land” (II Chronicles 26:20–21).